Mark 10:21 (Syriac), etc "If you would be perfect, go sell what you possess, and take up your cross and follow me. The grammatically feminine aspect is strictly an Aramaic feature, it is not the case in Greek. The word for ‘spirit’ in Syriac, ruho (which is also the word for ‘wind’), is grammatically feminine. The oldest patristic testimonies to this concept are the texts from Origen and Jerome quoted above. -----. We believe that you can pray to end hunger, but it is not a true prayer unless you also feed those who are hungry. (2) As we trace the development of pneumatology from the early Syriac fathers to the author of the Odes of Solomon, a consistent finding scholars have noted is the frequent use of the feminine gender in descriptions of the Holy Spirit. These ancient Christians remind us that God is not a man (i.e. The … Plus, realize that early Christians simply did NOT believe that the Holy Spirit was a person and was not referred to as “He.” Nor precisely … The word for ‘spirit’ in Syriac, ruho (which is also the word for ‘wind’), is grammatically feminine. The Spiritual World Vision of St Ephrem, Rome, 1985, 143, and idem, The Holy Spirit as Feminine in Early Syriac Literature, in: After Eve. The present article discusses the main proof texts, ranging from the ‘Gospel according to the Hebrews’ to a number of testimonies from the second century. 'The Wings of the Spirit': Exploring Feminine Symbolism in Early Pneumatology. While the Hebrew word for spirit is feminine and the Greek word for spirit is neuter, those designations, of themselves, do not tell us sex or if we would use He, She, or It in English. Janet Martin Soskice; Women and Religion; London: Collins Marshall Pickering, 1990) 73-88. The early church mostly spoke Greek or Latin, ... as in Hebrew). (Note. February 2016; HTS Teologiese Studies / Theological Studies 72(1) DOI: 10.4102/hts.v72i1.3225. Luke 6:20 Blessed are the poor, for yours is the Kingdom of heaven. The Spirit in the NT. This is, in part, because the Syriac word for “spirit” is a “feminine” word. How did the early Syriac tradition live and express a very essential aspect of Christian Trinitarian faith, namely the … Sebastian Brock, The Luminous Eye. S. Brock, ‘The Holy Spirit as feminine in early Syriac literature,’ [in:] After Eve, ed. The rabbis used the term shekhinah in reference to the glory of God filling the temple (2 Chronicles 7:1), his presence at the cloud (Exodus 14:19; 1 Kings 8:10–13), and his dwelling in the mountain ( Psalm 68:16 … The Syriac language (/ ˈ s ɪr i æ k /; Classical Syriac: ܠܫܢܐ ܣܘܪܝܝܐ ‎ / Leššānā Suryāyā, Leshono Suryoyo), also known as Syriac Aramaic (Syrian Aramaic, Syro-Aramaic) and Classical Syriac (in its literary and liturgical form), is an Aramaic language that emerged during the first century AD from a local Aramaic dialect that was spoken in the ancient region of Osroene, centered in the city of Edessa.During the … Brock, Sebastian P., ''The Holy Spirit as Feminine in Early Syriac Literature'', Pages 73-88 in After Eve: Women, Theology and the Christian ... Takeda, Fumihiko F., ''The Holy Spirit as Feminine in the Early Syriac Christian Tradition'', Theological Studies in Japan 47 (2008): 59-86. The Holy Spirit is “feminine” and is referred to as a “she” in almost all early Syriac Christian writings. We are a multi-cultural and multi-ethnic worshiping … Keywords: I-III CE, IV-VII CE, Holy Spirit, gender, feminine. "Reading between the Lines: Sarah and the Sacrifice of Isaac (Gen. What then are the early sources that are at our disposal? (4) Bulgakov has said … When one turns into the early Syriac period in search of a theology of the Holy Spirit, the primary difficulty that is met with is the lack of any proper treatise on the Holy Spirit. 5:3 Blessed are the poor in spirit, for theirs is the Kingdom of heaven. 74–75 (73–88). Matt. 22)." Three archaic prayers over the baptismal oil 1. Holy Spirit is referred to with the feminine pronoun in almost all early Syriac writings, though later writings refer to it in the masculine.) The Holy Spirit as feminine: Early Christian testimonies and their interpretation @article{Oort2016TheHS, title={The Holy Spirit as feminine: Early Christian testimonies and their interpretation}, author={J. Oort}, journal={Hts Teologiese Studies-theological Studies}, year={2016}, volume={72}, pages={6} } J. Oort; Published 2016; Philosophy; Hts Teologiese Studies-theological Studies; This research is part of the … Holy Spirit is referred to with the feminine pronoun in almost all early Syriac writings, though later writings refer to it in the masculine.) From the fifth century onwards a revulsion against the idea of the Holy Spirit as mother must … van Oort, Johannes, ''The Holy Spirit as Feminine: Early Christian … 3 In essence, both traditions express the same concept. The ancient tradition was, in particular, kept alive in East and West Syria, up to and including the fourth century Makarios and/or Symeon, who even influenced … Concerning the Church, the Syriac Orthodox Church believes the Church is the body of true believers in Christ, and that the Head of the Church is Our Lord God Jesus Christ. 20 Cf. It … In After Eve: Women, Theology and the Christian Tradition (ed. In Syriac literature prior to the year 400, the Holy Spirit was most often understood to be feminine, referred to as “She”, because the noun for spirit, ruha, is grammatically feminine in Syriac (related to the Hebrew ruah), However, early Syriac writers did not present the Spirit as a feminine being, distinct from though not necessarily in opposition to a male God. Often Syriac writers employed images of the Spirit as woman, reflecting a theological inclusiveness in gender that has contributed to contemporary discussions of trinitarian language. By J. M. 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